White Guilt and Black Fear of Responsibility: A Toxic Devastating Cocktail for Blacks

Victims of the Left: Black Americans



John Perazzo | June 2008 | Discover the Networks

This essay examines specifically how the left, in its self-identified quest to elevate African Americans by means of myriad social justice campaigns, has in fact done incalculable harm to the black community in the United States.

Table of Contents:

1) How the Left Created Black Victimology and Black Rejection of American Values

2) Affirmative Action: How the Left Has Harmed Blacks through the Bigotry of Low Expectations

3) How the Left Consigns Blacks to Substandard Education

4) How the War on Poverty Devastated the Black Community

5) How the Failed Crusade of “Sex Education” Harmed the Black Community

6) The Crime Wave that Has Decimated Black America

7) How Blacks Have Been Victimized by Leftist Policies Concerning AIDS

8) How the Left Demands Black Conformity of Thought

9) Notes

Slavoj Zizek: PC Multiculturalism: the Cultural Logic of Multinational Capitalism vs. Authentic Multiculturalism: 'The one measure of true love is: you can insult the other'

Slavoj Zizek: PC Multiculturalism: the Cultural Logic of Multinational Capitalism vs. Authentic Multiculturalism: 'The one measure of true love is: you can insult the other'

You cannot do the game of erotic seduction in politically correct terms: Another thing that bothers me about this multiculturalism is when people ask me: 'How can you be sure that you are not a racist?' My answer is that there is only one way. If I can exchange insults, brutal jokes, dirty jokes, with a member of a different race and we both know it's not meant in a racist way. If, on the other hand, we play this politically correct game - 'Oh, I respect you, how interesting your customs are' - this is inverted racism, and it is disgusting.

Andrea Muhrrteyn compilation of Slavoj Zizek on Multiculturalism | 13 February 2013|

For me there is one measure of true love: you can insult the other. Like in that horrible German comedy film from 1943 where Marika Röck treats her fiancé very brutally. This fiancé is a rich, important person, so her father asks her why are you treating him like that. And she gives the right answer. She says: 'But I love him, and since I love him, I can do with him whatever I want.' That's the truth of it. If there is true love, you can say horrible things and anything goes.

When multiculturalists tell you to respect the others, I always have this uncanny association that this is dangerously close to how we treat our children: the idea that we should respect them, even when we know that what they believe is not true. We should not destroy their illusions. No, I think that others deserve better - not to be treated like children.

Isn't it sad and tragic that the only relatively strong - not fringe - political movement that still directly addresses the working class is made up of right-wing populists? They are the only ones. Jean-Marie Le Pen in France, for example. I was shocked when I saw him three years ago at a congress of the Front National. He brought a black Frenchman, an Algerian and a Jew on the podium, embraced them and said: 'They are no less French than I am. Only the international cosmopolitan companies who neglect French patriotic interests are my enemy.' So the price is that only right-wingers still talk about economic exploitation.

On today's market, we find a whole series of products deprived of their malignant property: coffee without caffeine, cream without fat, beer without alcohol. And the list goes on: what about virtual sex as sex without sex? The Colin Powell doctrine of warfare with no casualties (on our side, of course) as warfare without warfare? The contemporary redefinition of politics as the art of expert administration as politics without politics? This leads us to today's tolerant liberal multiculturalism as an experience of the Other deprived of its Otherness – the decaffeinated Other.

**********

Multiculturalism: How, then, does the universe of Capital relate to the form of Nation State in our era of global capitalism? Perhaps, this relationship is best designated as ‘auto-colonization’: with the direct multinational functioning of Capital, we are no longer dealing with the standard opposition between metropolis and colonized countries; a global company as it were cuts its umbilical cord with its mother-nation and treats its country of origins as simply another territory to be colonized. This is what disturbs so much the patriotically oriented right-wing populists, from Le Pen to Buchanan: the fact that the new multinationals have towards the French or American local population exactly the same attitude as towards the population of Mexico, Brazil or Taiwan. Is there not a kind of poetic justice in this self-referential turn? Today’s global capitalism is thus again a kind of ‘negation of negation’, after national capitalism and its internationalist/colonialist phase. At the beginning (ideally, of course), there is capitalism within the confines of a Nation-State, with the accompanying international trade (exchange between sovereign Nation-States); what follows is the relationship of colonization in which the colonizing country subordinates and exploits (economically, politically, culturally) the colonized country; the final moment of this process is the paradox of colonization in which there are only colonies, no colonizing countries—the colonizing power is no longer a Nation-State but directly the global company. In the long term, we shall all not only wear Banana Republic shirts but also live in banana republics.

And, of course, the ideal form of ideology of this global capitalism is multiculturalism, the attitude which, from a kind of empty global position, treats each local culture the way the colonizer treats colonized people—as ‘natives’ whose mores are to be carefully studied and ‘respected’. That is to say, the relationship between traditional imperialist colonialism and global capitalist self-colonization is exactly the same as the relationship between Western cultural imperialism and multiculturalism: in the same way that global capitalism involves the paradox of colonization without the colonizing Nation-State metropole, multiculturalism involves patronizing Eurocentrist distance and/or respect for local cultures without roots in one’s own particular culture. In other words, multiculturalism is a disavowed, inverted, self-referential form of racism, a ‘racism with a distance’—it ‘respects’ the Other’s identity, conceiving the Other as a self-enclosed ‘authentic’ community towards which he, the multiculturalist, maintains a distance rendered possible by his privileged universal position. Multiculturalism is a racism which empties its own position of all positive content (the multiculturalist is not a direct racist, he doesn’t oppose to the Other the particular values of his own culture), but nonetheless retains this position as; the privileged empty point of universality from which one is able to appreciate (and depreciate) properly other particular cultures—the multiculturalist respect for the Other’s specificity is the very form of asserting one’s; own superiority.

SQSwans: Apartheid preferred small population of self sufficient personally responsible K-Africans; Mine Owners prefer large population of desperate poverty stricken r-Africans

Letter to Anglo American CEO: Cynthia Carroll: RE: M&G: Carroll: Mine violence caused by legacy of apartheid, MineWeb: The four truths SA Mining cannot avoid, and Grist: Cyanide Cynthia, worlds biggest Scrooge

In a Post Peak NNR World; is (A) Bullshit-the-Public Relations ‘Mining is the Heart of SA’s Economy’; or (B) Brutal Honesty: ‘Ecological Reality is the foundation of Economic Reality: Unsustainable Mining has caused Global NNR Scarcity, which will cause Crisis of Conflict Civilisation Collapse by 2050’, a company’s most valuable asset?

Andrea Muhrrteyn | SQSwans | 05 December 2012

Question 1: Is it not true that Apartheid preferred a small population of self sufficient personally responsible K-Africans; whereas it was (and is) International Mine Owners who prefer a large population of desperate poverty stricken r-Africans?

Question 2: Is Carroll/Anglo-American reference to ‘Law and Order’ referring to (a) ‘We the Humpty Dumpty Corporations Law and Order’; or (b) Laws of Nature: Pay the Eco-Footprint Price for Law and Order?

Question 3: If Carroll/AA is referring to Eco-footprint Law and Order: Do Carroll and Anglo American have -- Consumption and procreation footprint – Eco-footprint Law and Order Credibility?

Question 4: In a Post Peak NNR World; is (A) Bullshit-the-Public Relations ‘Mining is the Heart of SA’s Economy’; or (B) Brutal Honesty: ‘Ecological Reality is the foundation of Economic Reality: Unsustainable Mining has caused Global NNR Scarcity, which will cause Crisis of Conflict Civilisation Collapse by 2050’, a company’s most valuable asset?

Question 5: Should Corporate CEO’s who Refuse to Confront the Ecological Scarcity Foundation for Economic Reality, be labelled as Resource Terrorists threats to National Security?

The secret war against Anti-Imperialist Apartheid / Afrikaners

The secret war against the Afrikaners

Piet Swanepoel questions the motives of British jingoes who claimed to be fighting apartheid

Piet Swanepoel | 30 July 2012 | Politicsweb

At least two Two books have now been published with the sub-title "The Secret War Against Apartheid" (White Lies and London Recruits). The first one deserves to be read, if for no other reason than to realize what vast amounts of money were pumped into this war. But I have a problem with the sub-titles.

It is true that these would-be heroes fought in secret, but they did not fight against apartheid - they fought against my people, the despised Boers, the Hairybacks, the Rockspiders. It's a good thing that they start telling their stories, but there is a lot which still has to be revealed about the real secret war. In the following paragraphs readers will be reminded of details which are never shouted from the rooftops.

The real secret war against apartheid" did not commence on the 16th December, 1961 when Mkhonto we Sizwe (MK) detonated its first bomb. The war started secretly years earlier and it was not instigated by the African leader, Mr Nelson Mandela of the ANC - it was launched by white Jingoes who were not motivated by the noble ideal of fighting for human rights, but instead were hell-bent to prevent the country from being turned into a Republic, and after it became a Republic, to destroy the Afrikaners who ruled it.

Biko, Mandela & Obama Hero: Psych: Frantz Fanon: Breivik's violence liberated his colonized mind, upon the rotting corpses of the settlers?

Biko, Mandela & Obama Hero: Psych: Frantz Fanon: Breivik's violence liberated his colonized mind, upon the rotting corpses of the settlers?

“Violence is man re-creating himself.” ― Frantz Fanon

“Mastery of language affords remarkable power.” ― Frantz Fanon

Norway's Support for ANC's Right to Violent Liberation: ‘Nationalists Fighting for the Right to Rule their Country’


Andrea Muhrrteyn | Norway v. Breivik | 17 June 2012

Frantz Fanon (July 20, 1925 – December 6, 1961) was a Martinique-born French psychiatrist, philosopher, revolutionary and writer whose work is influential in the fields of post-colonial studies, critical theory and Marxism. Fanon is known as a radical existential humanist thinker on the issue of decolonization and the psychopathology of colonization.

Fanon supported the Algerian struggle for independence and became a member of the Algerian National Liberation Front. His life and works have incited and inspired anti-colonial liberation movements for more than four decades.

For Fanon in The Wretched of the Earth, the colonizer's presence in Algeria is based on sheer military strength. Any resistance to this strength must also be of a violent nature because it is the only 'language' the colonizer speaks. Thus, violent resistance is a necessity imposed by the colonists upon the colonized. The relevance of language and the reformation of discourse pervades much of his work, which is why it is so interdisciplinary, spanning psychiatric concerns to encompass politics, sociology, anthropology, linguistics and literature

Frantz Fanon inspired among others Mandela (A Land Ruled by the Gun) and Steve Biko's concepts of Black Consciousness. Fanon is considered one of the twentieth century's most important theorists of revolution, colonialism, and racial differences. His book Wretched of the Earth was considered the Handbook for the Black Revolution, and considered a classic alongside The Autobiography of Malcolm X. Wretched of the Earth provides an analysis of the psychology of the native: or as Fanon refers to the 'colonized mind' and how liberation can only occur by means of “violence on the rotting corpse of the settler”. Wretched of the Earth had a major impact on the anticolonialism and black-consciousness movements around the world.

American president Barack Obama cites Fanon as an intellectual influence in Dreams from My Father (pg 100-101): “To avoid being mistaken for a sellout,I chose my friends carefully. The more politically active black students. The foreign students. The Chicanos. The Marxist Professors and the structural feminists and punk-rock performance poets. We smoked cigarettes and wore leather jackets. At night,in the dorms, we discussed neocolonialism, Franz Fanon, Eurocentrism, and patriarchy. When we ground out our cigarettes in the hallway carpet or set our stereos so loud that the walls began to shake, we were resisting bourgeois society's stifling constraints. We weren't indifferent or careless or insecure. We were alienated.”

Truth About the Truth Commission: [VII] The Need For Violations To Be Contextualised

The Truth About the Truth Commission

by Anthea Jeffery



Foreword by John Kane-Berman,
SA Inst. of Race Relations (SAIRR)
Johannesburg, 1999

1. Foreword
   
2. Overview
   
3. Introduction
   
4. Publication Of The Current TRC Report
   
5. The Need For Factual Evidence
   
6. The Need For Comprehensive Findings
   
7. The Need For Violations To Be Contextualised
   
8. The Need To Accord With Established Legal Principles
   
9. Findings Based On A 'Balance Of Probabilities'
   
10. Appendix

VII. The Need For Violations To Be Contextualised


One of the obligations resting on the TRC under its founding legislation was to contextualise, in full, the gross violations committed in the past. It was obliged to ascertain and to report 'the antecedents, circumstances, factors, context, motives, and perspectives which had led to such violations'. In keeping with its mandate to be even-handed, it was enjoined, moreover, to provide such an analysis on an equal basis and in relation to all those involved in the conflicts of the past.

Whether the commission endorsed or agreed with the perspectives of the protagonists was irrelevant. Its obligation was to look inside their minds, to ascertain their motives and their viewpoints-and to record these without fear or favour.

The TRC seems to have taken full account of the viewpoint of the ANC, but to have ignored, in general, the perspectives of the former government and the IFP.

Northern Kosovo Serbs vote in Defiant Referendum to Reject Kosovo's Ethnic Albanian Rule

Background Info: Excerpt: Wake Up Whitey Lessons from Scapegoating of Serbia: From Stolen Kosovo, Lies of Racak, to Corruption of International Justice...

Serbian Population in Kosovo, before NATO bombing After NATO bombing; Serb population in Kosovo, at beginning of NATO occupation

"The Turks are conquering Germany exactly as the Kosovars conquered Kosovo: through a higher birth rate. I would like it, if it were Eastern European Jews with a 15% higher IQ than the native Germans."
-- Thilo Sarrazin, SPD politician, DeutscheBank board member, in Lettre International Interview

‘Friction theory’ was one of the two primary driving forces for the establishment of Apartheid, as cited by the Minister of Interior, introducing the Group Areas Act to Parliament on 14 June 1950:

“Now this, as I say, is designed to eliminate friction between the races in the Union because we believe, and believe strongly, that points of contact – all unnecessary points of contact – between the races must be avoided. If you reduce the number of points of contact to the minimum, you reduce the possibility of friction….. The result of putting people of different races together is to cause racial trouble”.

The central justification for this perspective was that segregation was in the interest of all different racial groups, because population pressure contacts between different races, with different cultures, inevitably produced conflict. According to English social geographer, John Western in Outcast Capetown (University of California Press, 1997), the friction theory does have a measure of sense to it, as detailed in the work of Robert Sommer:

“[Animal studies] show that both territoriality and dominance behaviour are ways of maintaining social order, and when one system cannot function, the other takes over… Group territories keep individual groups apart and thereby preserve the integrity of the troop, whereas dominance is the basis for intragroup relationships… Group territoriality is expressed in national and local boundaries, a segregation into defined areas that reduces conflict.” (Personal Space, (1969), N.J. Prentice Hall, pp. 12, 14, and 15)

-- Footnote in Letter to Sigmar Gabriel, Chairman of the Social Democratic Party of Germany (SPD); African White Refugees Support and Appreciation for Dr. Thilo Sarrazin’s Courageous Intellectual Honesty, excerpted from Radical Honesty SA Amicus to Concourt (PDF)

Kosovo Serbs hold defiant referendum

ZVEZDAN DJUKANOVIC, Associated Press | 11:24 a.m., Tuesday, February 14, 2012

MITROVICA, Kosovo (AP) — Serbs in northern Kosovo voted Tuesday in a referendum that is likely to overwhelmingly reject Kosovo's ethnic Albanian rule, further hindering Serbia's attempts to join the European Union.

The EU, and even Serbia — which does not recognize Kosovo's declaration of independence in 2008 — have urged the Serbs not to stage the two-day referendum that asks whether they accept Kosovo's government.

Serbs in the tense north last summer set up road blocks to defy the Kosovo government, clashing with NATO peacekeepers.

Germany blocked Serbia's EU candidacy bid after the clashes, demanding that Belgrade dismantle its institutions in Kosovo and urging the Serbs there to integrate into society. Some 40,000 Serbs live in northern Kosovo.